postheadericon Great Lent: A Joyful Journey

Great Lent occupies a special place in our spiritual life and liturgical cycle. Under the guidance of the Holy Spirit, this holy period is specified for correction, purification, an enlightenment of our entire being, both physically and spiritually. Great Lent is considered the spring of our spiritual life, and for every soul that yearns for her Heavenly Bridegroom, this is considered “a honeymoon,” in which the soul relinquishes worldly cares in order to be free for the Bridegroom and can say with the bride of the Song of Solomon, “Scarcely had I passed by them, when I fund the one I love. I held him and would not let him go, until I had brought him to the house of my mother, and into the chamber of her who conceived me. I charge you, O daughters of Jerusalem, by the gazelles or by the doves of the field, do not stir up no awaken love until it pleases” (Song of Solomon 3:4-5).

The human soul encounters her Bridegroom and is united to Him during the Great Lent. It is an opportunity for the soul to know the Bridegroom, no intellectually, but by experience, and time for the soul to be united to her Bridegroom, becoming one in Him and He in her. It is during Great Lent that the soul transcends time to live with the Eternal One; the limited soul unites to the Infinite One. This article is copied from st-takla.org This communion between the soul and her Bridegroom is a dynamic action. Therefore, we regard Great Lent as a journey of purification and the correction of our lives, enlightenment and healing of the body and spirit, as well as growth in knowledge. This journey has a certain characteristic that is present throughout the entire journey from beginning to end. It is a journey characterized by joy, which is one of the fruits of the Holy Spirit, Who guides the human spirit throughout this journey in order to unit her to the Bridegroom. This joyful journey has certain landmarks and it is through our liturgical worship during this period that our Holy Church presents to us these landmarks. Together, we shall see how this journey allows us to experience joy, using the gospel reading of the Sunday Divine Liturgies as a guide for the important landmarks of this journey.

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postheadericon Fasting (By the triple blessed Pope Kyrillos)

 

Peace to you from the Lord and grace and blessing. Our Good and Compas­sionate God, Who preserves His children everywhere and in all ages, Who gave us His promise, “Lo, I am with you al­way, even unto the end of the world.”, the same be with you in your sojourn, preserve you from every offense, from every wickedness and from every vile thought, confirmed in His love and keeping His commandments, grounded in your Orthodox dogma and in the tradi­tions of your church, which we have received from our fathers the Apostles and from the holy Saints of the church. May the Lord grant us to hear all good news concerning you, at all times.

I write you in these holy days wherein our Lord has fasted forty days and forty nights on our behalf, wishing you on the occasion of the Fast, the full­ness of the blessing and the fullness of Grace. May you complete it in purity and in righteousness, that ye may rejoice in the resurrection of the Lord and in it’s effectiveness in your life.

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postheadericon How do we enjoy the Great Lent

1. Our behavior inside and outside church:

It is very noticeable that many people during Passion Week act very

differently inside church than they do outside church. Inside church

black curtains, sad hymns, solemn readings, and complete 

concentration on the suffering of Christ. However, outside of church,

we often laugh, joke around, socialize, think and talk about many 

worldly issues. We lose all the spiritual depth that we gained 

inside church.

Let us concentrate our thoughts, conversations, and meditations 

around the events of this Holy Week and the passion of our Savior.

2. Retreat:

During our regular fasting days, we put the words of the Bible 

before us, "Consecrate a fast, call a sacred assembly " (Joel 1: 14)

.How much more then should we apply this commandment during 

Holy Week? This week should be characterized by solitude and 

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